Showing posts with label Art Thinking. Show all posts
Showing posts with label Art Thinking. Show all posts

Saturday, 3 May 2008

Fine Art Statement 2008

Industrial machinery has an obvious mechanical function that can overshadow their machine aesthetic. The mill machines flaunt a functional, yet artistic production, revealing the design to be based on more than mathematical and scientific principles, taking on architectural considerations of space, volume, texture, materials, light and so forth. However I do not present my work as a mechanical form to represent the machine’s functional or intrinsic meaning and the work shies away from any social commentary on the industrial decline, particularly in the North. Furthermore it is not an addition to the critique on modern optimism in technological progress. The found objects and clay-work serves to address and contemplate the increasing variety of non-traditional forms found within today’s art world.

The clay-work has been primitively built and is devoid of any utilitarian purpose. Consequently performing an Aristotelian function, as the art audience is cathartically released from the pressures of an increasingly sophisticated and technological age. This psychological value is created through the work’s denunciation of technology and rejection of contemporary provocative art themes. The work’s ephemeral and unfinished quality, created through the use of unfired mud clay, wood and obsolete mill parts, creates an essential humanist quality that demystifies the artwork and helps incorporate the piece into an understandable and immediate language.

The cracks that appear after the clay has dried ruminates Duchamp’s belief in the importance of the ‘role of the accident’ in an artwork’s creation. Whilst the medium’s ductile pliability also acknowledges the artist’s personal style, their patte (‘paw’), which references traditional notions of authenticity and originality. However the work’s obvious compositional association to industrial machinery somewhat abstractly attaches the work’s ‘aura’ to the idea of reproducible forms.

The location of the exhibition in Armley Mills furthered the work, as I then wanted to create a completely disparate mechanical idiom, an ‘a-mechanical’ sculpture. The abandonment of the factory parts for clay and the final decision to not paint a black matte finish gives the installation of these artworks within an old industrial environment even more impact. The anti-functional aesthetic of the work emphasises the appropriation of the wheel, handle and cog forms. The strong symbolism between the work and the mechanical machines outside the gallery space almost allow the clay to have a sense of movement and to seemingly possess a mechanical function.

Thursday, 17 April 2008

Sunday, 6 April 2008

InDesign Course

InDesign Course, 31st March-4th April

Over the Easter holidays I took an InDesign course at the London College of Communication, as I have volunteered to create and design my exhibition group's catalogue. We are getting a special discount from the printing company because Catherine dates the boss' son but that is the limit of the help. This is the information for the layout:

Size- 148.5 x 105 mm. (A6) Portrait. Use Indesign if possible (though said if problem can use another) All images cmyk, 300 DPI (300 DPI- he said if possible- nearest) Colours- all spot colours to convert to cmyk Font- all font converted to outlines (so like an image not text). CS2 not CS3 version of indesign 3mm bleed is fine.

Notes from the course:
- White arrow highlights the content
- Black arrow highlights the box
- To make text flow- shift then click
- Text formatting: to change the layout of the master copy -> Layout -> Layout Adjustments -> Enable Margins and Columns (this skill is useful for 'boring' designs)
- Grid- makes boxes though the user has to make the text flow
- Select all= Apple key and A
- Colour and stroke icons
- Wrap around bounding box- makes the text jump, opp. is text wrap
- Object -> Text Frame Options -> Adjust text layout in a box- space between the border of the box for text inside
- To personalise bullets -> Glyphs and Tabs

... Notes follow in Sketchbook 2

Friday, 14 March 2008

Research Notes on Jean Tinguely

Jean Tinguely at the Tate Gallery
8th September – 28th November 1982
Alan Bowness and Richard Calvocoressi

- Neo-Dadaist who rejoices in paradox and ambiguity
- Kinetic artist who mocks the kinetic sculptures that place faith in new materials and up-to-date technology
- Belief that the only certain, stable thing in the world is movement, perpetual motion, change
- Interest in the immaterial/ breaking down the traditional stability of the work of art/ dematerialising static image or form into a continuous flow of movement and sound
- Sculptural works: scrap iron, old or obsolete mechanical parts, discarded household products, various familiar objects
- Often primitively built- unpredictable in action and devoid of a utilitarian purpose
- Some sculptures have digested and disgorged footballs, sprayed water, crushed bottles, smashed plates, painted abstract pictures, emitted agreeable or threatening noises, emanated smells or even destroyed themselves
- Real function of his work is irony- a parody of mechanical and human behaviour, a satire on production, consumption and waste
- His work performs an important psychological service by offering a release from the pressures of an increasingly sophisticated tenchonological age
- The object at rest in transformed into the mobile, the living work of art, by switching on an electric current
- Requires the viewer to participate- press the switch- establishing a relationship with the machine
- Terms his work, ‘meta-mechanical’- describes the irrational, imaginative, a-mechanical ends to which his machines are put
- Socially liberating aspect of this new contract between artist, machine and spectator
- Early machine work was based on a system of asynchronous gears that moved the various parts- bars, circles, rectangles- each part moved at a different speed, so it could be months or even years before the same configuration repeated itself
- Shifting relationships and infinite variations of chance in action- alluded to the fragmentary sensations and conflicting rhythms of modern life
- Tinguely’s interest in the potential of a rotating or spinning motion to challenge and alter formal appearance is central to his work
- His early work relied for its optical or kinetic effect on the spectator as motor rather than on built-in mechanical movement
- His work is indebted to Duchamp’s- his first open-wire constructions, which were operated by handles, recalls Duchamp’s preoccupation with the wheel and mechanical rotation
- His ‘Prayer Mills’ also bears a slight resemblance to Duchamp’s tiny but influential painting ‘Coffee Mill’ of 1912
- Duchamp’s optical machines, such as ‘Rotary Demisphere’, 1925, also caused Tinguely to research illusion and dematerialisation
- Also was intrigued by Duchamp’s questioning, ironical attitude to the value of art in the age of technology and mass communication
- Heavily influenced by Duchamp’s elevation of the role of accident in artistic creation and his almost existential belief in the significance of gesture.
- Felt art should have a direct contact with urban and industrial culture, its by-products and side effects: mass production, waste, advertising, violence
- By reintroducing reality into art, the intervention of the artist would often by reduced to a minimum
- Demystify art- simple, immediate language
- Tinguely disliked the schematic and finished look of Abstract Expressionist work- symbolised a misguided wish to immobilise time- by using unfired clay my work also lacks a finished, immortal quality
- Searched for an ideal environmental art, a fusion of sensory and motor experience within a unifying structure, in which spectator involvement assumes a crucial place
- Expendable or auto-destructive works of 1960-62- when large and often intricately assembled collections of disused machinery and scrap sprang into action and, after a frantic life of half an hour or so, exploded or set fire to themselves- almost nihilistic
- Reflected the Happenings- introduced movement and change, engaged most or all of the senses and demanded active cooperation, whether physical, emotional or intellectual
- Belief that scenes of violence or destruction would have a positive, therapeutic benefit for the spectator
- Mounting anxiety about the threat of nuclear warfare/ significant advances in computer technology as well as attempts at manned space travel
- Auto-destructive- a work of art which is ephemeral and which therefore has little or no commercial value
- Impressed by the junk sculptures of Richard Stankiewicz
- Stated that his work became more disgusting, when the museums became whiter
- Late 1960s- began to openly display the belts, pulleys and wheels which assisted the moving elements in his work
- Shone bright spotlights on his machines, throwing strong linear shadows onto the walls and creating a strange, spectral impression
- Had a romantic fascination for mean, worthless materials
- Deliberately used cheap, worn-out motors and gears which added to the chance effect- exploited the machine- demonstrated properties not usually associated with it, such as random movement, irregularity, disorder
- Almost nostalgic art- disregarded electronics and advanced technology
- Sculptures often moved erratically, often shaking themselves into paroxysms of cacophonous activity- air of improvisation
- After 1963, Tinguely began to paint his sculptural works a uniform matt black- depriving them of their character as an assemblage of recognisable objects rescued from the rubbish tips and attics of urban life- emphasised their formal, plastic qualities
- Matt black- work began to resemble pieces of nineteenth century industrial machinery
- Allowed the grotesque- a groaning/ grinding/ clanking progress- endlessly frustrated in the intent- metaphor for imprisonment as the work is weighed down by lengths of heavy chains which it is forced to carry
- Changed the speed of rotation so all sorts of visual and sonic patterns would emerge
- Early 70s, the work became more colossal, heavyweight and industrial
- Essential underlying humanism of his work, the range of emotions and sensations it embraces, from soft to loud, gentle to brutal, restrained to exuberant, reassuring to disturbing

Saturday, 8 March 2008

Trip to Berlin, March 3rd-7th

We stayed in Mitte, very close to Alexandra Place, near Rosa Luxemborg station. During the three days, we went to a ridiculous number of museums and art galleries, averaging around four or five. I have a pile of phamplets, exhibition magazines, sheets of info etc. James has brought a folder for all the collected memorabilia but to be honest mine will probably be left to gather dust on my book shelf, so I thought it was best to write a few reviews of my favourite pieces/ exhibitions, so some evidence will exist!

We went to the 'Alte Nationalgalerie' (the National Gallery). It was astonishingly similar to our National Gallery in the decor and layout. I enjoyed the French Impressionists work on Level 2 and the Realism on Level 1. I was also impressed with the Neo-Baroque sculpture and the Auguste Rodin sculpture 'The Age of Bronze', 1875-76. Apart from that, I can not recall anything else worthy of note but I am sure hundreds would disagree!

We also visited the Institute for Contemporary Art, which was exhibiting '...5 Minutes Later', curated by Susanne Pfeffer. The work is this exhibition varied considerably in my opinion. In the large entrance area, the furthest wall simply read; 'VISITORS CAN CONTEMPLATE FOR 5 MINUTES THE INVISIBLE ASPECTS OF THE VISUAL ART IN THE EXHIBITION'. This immediately made me doubtful... It wasn't until I reached the third floor and began watching the video installations that I thought the exhibition had been worth the trek. With particular reference to Lutz Mommartz's video art pieces, 'As if it was from Beckett', 1975, and 'Way to the Neighbour', 1968.

'Way to the Neighbour', Lutz Mommartz, 1968.
http://www.youtube.com/watch?v=JaCkR0q_TVE

Various Holiday Snaps:





Tuesday, 26 February 2008

Marcel Duchamp and Max Ernest: The Bride Shared

Notes from 'Marcel Duchamp and Max Ernest: The Bride Shared', David Hopkins
(London: Clarendon Press, 1998)
Marcel Duchamp, 'Etant donnés', 1946-66.
Language was ambiguous – ‘technical problems’
Cite ‘technical matters’ as the genesis of his work, not ideas
The ‘sliding scale’ of meanings along the vocational line of artist-artisan-engineer
Industrial aesthetics debate in German- early 1910s.
‘Looking’ in the aesthetic sense, then, meant looking with assistance from literary associations, looking for purely visual pleasure. The addition of ‘the book’, words, text and the process of consulting took the artwork even farther from the beaux-arts realm of the merely ‘retinal’ which Duchamp was in the midst of abandoning

Modern debate concerning the overlapping functions of artist, craftsman and engineer
Conception of his great ‘work’ with its many ‘new technical problems’

In French there is an old expression, la patte, meaning the artist’s touch, his personal style, his ‘paw’.- Calvin Tomkins, ‘The Bride and the Bachelors: Five Masters of the Avant Garde (NY: Penguin Books, 1976) pp. 24
Duchamp equated the artist’s ‘hand’ with the sensual appeal of richly applied paint; and that, in turn, was related to the animal side of human nature and opposed to the artist’s intellectual capacities

Not sought out the mechanical or industrial forms for their intrinsic (i.e. functional) meaning, nor as social commentary on industrialisation, but, rather, for their ruptual value as non-traditional forms within a fine arts context
Incorporated the mechanical into the anthropomorphic for precisely that disruptive (i.e., avant-garde purpose)

Demonstrate the ‘free hand’ or the ‘paw’ of the painter, which Duchamp so abhorred, and the mechanical aspects did not suffice to cover it up- the ‘visceral’ aspect of the bride
Continue to inset machine into flesh at the level of pictorial narrative- ‘mechanically’ painted
‘very precise technique’ of mechanical drawing as ‘a renunciation of all aesthetics’

Art is an outlet towards regions which are not ruled by time and space
Mechanical drawing […- up[held] no taste, since it is outside all pictorial convention
Expressed ‘the most sublime notions of artists- a means of communication and a practical instrument used by the worker-artist and the artisan
Drawing that limited the appearance of things to the naked eye and drawing that revealed the truth of things behind the surfaces of appearance; that is to say, there was perspective drawing and mechanical drawing. Each kept a relation to the object.
The blueprint for production, the working drawing for the commodity. The language base was hardly neutral; it cheerfully ratified the means and ends of industrial production

Striving towards accuracy and precision, no more handwork
Distinct from the mechanical idiom preferred by the avant-garde- new method of mechanical expression
Back to a completely dry drawing, a dry conception of art
The prioritisation of function over appearance- a preference for the language of industry, work and craftsmanship to that of the fine arts
Thus new ‘works’ appeared- all involved with ideas of craftsmanship, new materials, new techniques, new art forms
Moved farther along the line from art to craft
Sewing thread was stitched onto the canvas and a leather label printed with gold letters- ‘Broyeuse de chocolate, 1914’ was glued to the surface
Additions and the matte finish of the paint coupled with the simple design to suggest an object of hand-crafted leather which has somehow been flattened onto the two-dimensional picture place

Several kinds of artisanal endeavours are referenced, particularly those that incorporate sewing and leather working, for example, shoe-making, upholstering and bookbinding.
Sewing thread, paint, canvas, leather labels and gold letters
Chance and measurement became the tools with which the fine artist/craftsman proposed to repair the flawed system of high art
‘cast […] a pataphysical doubt on the concept of a straight line as being the shortest route from one point to another’
Measurement of the boundaries of ‘art’ had as its standard a curved ‘ruler’; one metre was changed from a straight line to a curved line without losing its identity
Alter the fundamental geometry of its definition without entirely disrupting its potential for being recognised as art
Simultaneously were and were not fine art
Materials which had been associated with a modern, industrial aesthetic since the middle of the nineteenth century

Time element- eight years- devoting an extended period to the execution of a work of art, was another technique for shifting the focus away from fine arts towards craft
Large Glass- incorporated most of the handicraft techniques
Painstakingly handcrafted nature and the length of time- on its conception and construction
After Duchamp ‘incompleted’ it

Psychology of the relationships between the viewer, object and environment was paralleled in Duchamp’s interest in exhibition design, window display and the complex viewer/object/environment relationships of Etant Donnes

Frederick Kiesler, ‘Contemporary art applied to the store and its display’ (NY: Bretano’s, 1930) pp. 67-8.- ‘He concerns himself no longer, as did the potter, the goldsmith, the weaver, with the materialisation of his drawing; the machine has freed him from this task and does it more exactly, quickly, cheaply, and as beautifully
-union is far from subversive- Kiesler envisions the artist/ craftsman happily benefiting from machine production
Its technique, its materiality and structural foundation

‘Incompleted’ the Large Glass work- stage set for Capek’s R.U.R, produced in Berlin in 1923- designed a huge montage, compiled from the most diverse apparatuses and machine parts (megaphone, seismograph, tanager device, iris diaphragm, light bulb)- some real, some painted.- could produce light and sound as well as project film and create optical illusions with mirrors

Presented technology as a threat culminating in the ultimately sinister discovery of robots
Representation of the mechanical world was full of admiration for a technology that functioned with precision, fully in agreement with the technical aesthetic subscribed to by almost all avant-garde artists of the twenties

Negative look at the industrial age, particularly at that intersection of the mechanical and the human
Duchamp’s Bride and her Bachelors are gasoline-driven, fully-lubricated, piston-fired motors, but they also are erotically charged, love-torn, questing beings- desires are eternally unfulfilled, that all their sparks and gases and rods and cylinders never ignite a roaring engine is one of the most effective statements of an anti-Positivist, anti-functionalist, anti-machine aesthetic ever conceived.
The anthromorphic and the mechanical merge in ways that hardly provide pictorial reassurance about the future of an industrialised society
Smoothly painted, hard surfaces and tightly-coiled springs suggest mechanical models- shapes and predominantly biomorphic and the allusions noticeable sexual
Unquestioningly the assignment of positive cultural values to mechanical forms and processes
Shun of optimistic faith in modern technological progress […] and their belief that through their purified language they were offering a kind of blueprint for the designed utopia of the future
Primitivist myth (freedom, spontaneity, instinctiveness and ritualistic fantasy) and a sense of responsibility to its own time
Elderfield- Duchamp’s machine work exemplified ‘clothing primitivist obsessions in modern dress’
Centuries-old handicrafts as well as the most modern machine technologies
Relevance for commerce and industry
Not its determination to fuse art and industry- makes the gap more stark

Denunciation of many of the techniques, materials and themes ordinarily associated with ‘fine’ arts constituted an outrageous and powerful gesture of defiance
If Duchamp had wanted to put art ‘once again at the service of the mind’ he also wanted to ‘discredit science’
Deny the value of industrial progress than to depict pure sexuality and passion in mechanical forms that are not capable of consummating their desires
Deconstruction of the modernist myth of the artist as specialist through the enactment of the role of bricoleur


Duchamp forced to admit that he had been an artist all along, felt obliged to paint and sculpt it ‘back into the world’- and into art.
Symbolism persists but in a sense the movement has been from the world of veiled allusions and ‘imaginary solutions’ to a realm that relates, albeit at several removes, to the world of Surrealism
Retains its mystery, perhaps because the symbolism is so blatant that in a sense it cancels itself out

Vestigial yet obsessive presence, half phallus, half machine.
Obviously abstracted and symbolised to a high degree

The bride has been brought down to earth with a band, but the Bachelors have been reduced or compressed into a gas lamp, now truly fired with the bridal gas, symbol of desire and tumescent excitement. The liquid, the water, appears to have symbolic attributes that are both male and female; the pond is deep and still, the waterfall restless and incessantly active in its downward thrust- intense physicality

The strong linear element which results in a greater fluidity of form, the feeling of transparency and the austerity of the colour harmonies in what is basically a range of earth colours, browns and sienas

Saturday, 23 February 2008

Art in Context: Marcel Duchamp


'Art in Context: - The Bride Stripped Bare by Her Bachelors, Even and Etant Donnes'
John Golding (London: Penguin Press, 1973)


Duchamp carefully created The Bride Stripped Bare by Her Bachelors, Even, working on the piece from 1915 to 1923. He executed the work on two panes of glass with materials such as lead foil, fuse wire, and dust. It combines chance procedures, plotted perspective studies, and laborious craftsmanship.

Does not flaunt its mechanical-technological nature
Large Glass revealed its mechanical associations, Etant Donnes conceals its own- ever ‘an orchid in the land of technology’

Close connection with the materials and processes normally associated with handicrafts
Observe painstaking and minute adjustments in Duchamp’s production of his last piece- as demonstrated in the Approximation Demontable.
There is also the manual, handmade quality of Etant Donnes- executed every step of the construction, placed every nut and bolt, brick and piece of wood

Emphasis on spatial relationships within the assemblage also suggests a continuation of Duchamp’s interest in (quasi-) scientific investigations of the fourth dimension
Art, machine, craft, science- Etant Donnes is all four, ironically incorporation their differences as well as their similarities, hinting provocatively at historical relationships while flaunting its own uniqueness within Duchamp’s oeuvre and the history of art, raising endless speculations about authenticity vs. reproducibility and the artist as specialist vs. the artist as bricoleur.
The questioning of traditional values associated with the artist’s ‘hand’, i.e. notions of authenticity and originality, seems to be reversed by Etant Donnes.
Apparent non-reproducibility, its observance of the established forms of originality and ritual constitute what Walter Benjamin called the ‘aura’ of the authentic work of art.
Utilised a compositional technique with strong mechanical and geometrical associations, which he termed ‘elementary parallelism’ and described as ‘linear elements following each other like parallels and distorting the object’.
Newfound interest in the mechanical, attached even more intimately to human aspects
An element of conflict
Earlier works had represented single figures or figures clearly not in conflict

Bride and her Bachelors in a drawing entitled, La Mariee mis a nu par ces celebrataires’- clearly three entities and the threat of conflict is unmistakeable; the Bride stands in the centre menaced by a Bachelor on each side armed with sharp, knife-like weapons.
Hostility he felt towards the artists he had trusted to understand and value his aesthetic risk-taking
Verbal images of abandonment, exhaustion and divorce
Duchamp was not just abandoning his association with Cubism but painting itself
Large-size work- all sorts of new technical problems to be worked out
Notions of ‘occupation’ and ‘technical problems’ were clearly associated- shifting his orientation from that of artist toward that of craftsman.

Tripartite division of sciences, arts and crafts dating back to the sixteenth century
Toward a particularly non-French construction of the artisanal function- pose as a bricoleur rather than a specialist

Deliberate reorientation of his work from painting to craft
Enormous industrial expositions- artistic milieu in Germany was divided by the artisan/engineer question

The collective e semantics that functionalism found in the immanent aesthetics of the machine. Artisans became intellectualised, and for them this was a social elevation: they became conceivers more than makes, equals of engineers more than of workers. But this elevation took place to the detriment of the ‘human’ and individualist values that had been part of their production before division of labour had set in. In moving closer to the engineer, the artisan moved away from the artist. [….] In moving away from the artist the artist at the level of making, of craftsmanship, the artisan moved closer to the artist at the level of creation, of authorship’ –Pictorial Nominalism, pg. 56, de Duve

Marcel Duchamp: Etant Donnes and The Bride Stripped Bare by Her Bachelors, Even

Notes from 'Art in Context', edited by John Fleming and Hugh Honour

The Bride Stripped Bare by Her Bachelors, Even

Duchamp carefully created The Bride Stripped Bare by Her Bachelors, Even, working on the piece from 1915 to 1923. He executed the work on two panes of glass with materials such as lead foil, fuse wire, and dust. It combines chance procedures, plotted perspective studies, and laborious craftsmanship.
Does not flaunt its mechanical-technological nature
Large Glass revealed its mechanical associations, Etant Donnes conceals its own- ever ‘an orchid in the land of technology’

Close connection with the materials and processes normally associated with handicrafts
Observe painstaking and minute adjustments in Duchamp’s production of his last piece- as demonstrated in the Approximation Demontable.
There is also the manual, handmade quality of Etant Donnes- executed every step of the construction, placed every nut and bolt, brick and piece of wood

Emphasis on spatial relationships within the assemblage also suggests a continuation of Duchamp’s interest in (quasi-) scientific investigations of the fourth dimension
Art, machine, craft, science- Etant Donnes is all four, ironically incorporation their differences as well as their similarities, hinting provocatively at historical relationships while flaunting its own uniqueness within Duchamp’s oeuvre and the history of art, raising endless speculations about authenticity vs. reproducibility and the artist as specialist vs. the artist as bricoleur.
The questioning of traditional values associated with the artist’s ‘hand’, i.e. notions of authenticity and originality, seems to be reversed by Etant Donnes.
Apparent non-reproducibility, its observance of the established forms of originality and ritual constitute what Walter Benjamin called the ‘aura’ of the authentic work of art.
Utilised a compositional technique with strong mechanical and geometrical associations, which he termed ‘elementary parallelism’ and described as ‘linear elements following each other like parallels and distorting the object’.
Newfound interest in the mechanical, attached even more intimately to human aspects
An element of conflict
Earlier works had represented single figures or figures clearly not in conflict

Bride and her Bachelors in a drawing entitled, La Mariee mis a nu par ces celebrataires’- clearly three entities and the threat of conflict is unmistakeable; the Bride stands in the centre menaced by a Bachelor on each side armed with sharp, knife-like weapons.
Hostility he felt towards the artists he had trusted to understand and value his aesthetic risk-taking
Verbal images of abandonment, exhaustion and divorce
Duchamp was not just abandoning his association with Cubism but painting itself
Large-size work- all sorts of new technical problems to be worked out
Notions of ‘occupation’ and ‘technical problems’ were clearly associated- shifting his orientation from that of artist toward that of craftsman.

Tripartite division of sciences, arts and crafts dating back to the sixteenth century
Toward a particularly non-French construction of the artisanal function- pose as a bricoleur rather than a specialist

Deliberate reorientation of his work from painting to craft
Enormous industrial expositions- artistic milieu in Germany was divided by the artisan/engineer question

The collective e semantics that functionalism found in the immanent aesthetics of the machine. Artisans became intellectualised, and for them this was a social elevation: they became conceivers more than makes, equals of engineers more than of workers. But this elevation took place to the detriment of the ‘human’ and individualist values that had been part of their production before division of labour had set in. In moving closer to the engineer, the artisan moved away from the artist. [….] In moving away from the artist the artist at the level of making, of craftsmanship, the artisan moved closer to the artist at the level of creation, of authorship’ –Pictorial Nominalism, pg. 56, de Duve

Friday, 22 February 2008

Notes on Constructivism and Marcel Duchamp

'Critiquing Absolutism: Marcel Duchamp's 'Etant Donnes' and the psychology of Perception' by Linda Louise (Michigan: Yale University, 1995) pp. 1-173.

Overtly sexual theme- did so by resorting to mechanical analogues
The spectators themselves must ‘decipher and interpret’ a work of art, ultimately contributing as much to its meaning as the artist
Manifests a mechanical function as well as an elaborate demonstration of the material and technical skills practiced by many different types of craftsmen and engineers
Electrical systems design and wiring, bricklaying, metalworking and carpentry, as well as more traditional artistic functions such as photography, painting and sculpting and architectural design
Machine aesthetic and craft techniques
Initiated a remarkable strategy to distance himself from the traditional function of ‘fine’ artist, which involved posing ambiguously as artist, craftsman and engineer
Particular set of ideas circulating around the Deutsche Werkbund Movement in Munich 1912
Defy classification as a work of art: is it a painting, sculpture, photography- comprised of characteristic elements of all of these- blur to the point of meaninglessness and add considerably to the viewer’s disorientation and discomfort
Use of scientific and quasi-scientific jargon, concepts and methodology reconciled with his pervasive scepticism
In terms of complexity, size and length of execution
Determination to address the notion of the social construction of gender

In ‘The Work of Art in the Age of Mechanical Reproduction’, Walter Benjamin observed that in the modern era ‘what one is entitled to ask from a work of art’ is ‘an aspect of reality which is free of all equipment’- ‘the sight of immediate reality has become an orchid in the land of technology’[1]
Careful orchestration of spatial relationships and attention to every detail in the design and construction

Motor driven apparatus (motor, circular-metal disc with punched holes, fluorescent lamp cook’s box, frosted Scotch tape, various wooden supports and metal attachments) provides the illusion of a moving waterfall.
An example of mechanical-technological art? It ‘functions’ through the power of electricity. The motor turns the metal disk which creates the waterfall effect, the electric lights contribute enormously to the viewer’s perceptions of space and mass
There is even a ‘switch’ to turn the whole apparatus on and off: namely, the viewer, who activates the electrical power by stepping on the mat outside the door
There are clean analogies with the cinema at work here: the spectator peering through the dark space at a bright illusionary scene, the spectator’s view controlled through a lens (peepholes) and, even the light projected through film to produce the waterfall effect.

Italian Futurists’ devotion to ‘man multiplied by the machine… [a] new mechanical sense, a fusion of instinct with the efficiency of motors and conquered forces’, and, particularly, of Boccioni’s sculpture manifesto, which advised the artist:

‘Refuse to accept the exclusive nature of a single material in the construction of a sculptural whole insist that even twenty different types of materials can be used in a single work of art in order to achieve plastic movement. To mention a few examples: glass, wood, cardboard, iron, cement, hair, leather, cloth, mirrors, electric lights etc.’ Umberta Boccioni, ‘Technical Manifesto of Futurist Sculpture’ (1912), in Appollonio, Futurist Manifestos. Pp. 65

Russian Constructivists’ also raised the issue of the use of mechanical and technological materials and processes for the creation of art. For example, Tatlin wrote, ‘the task… is to find a single form, simultaneously architectonic, plastic, and painterly, which would have the possibility of synthesising the separate forms of these or other technical apparatuses.
[1] Walter Benjamin, ‘The Work of Art in the Age of Mechanical Reproduction’, ‘Illuminations’, trans. Harry Zohn (New York: Schcken Books, 1969), pp. 233-234.

Monday, 18 February 2008

Choice from America: Modern American Ceramics

'Choice from America: Modern American Ceramics' by Arthur C. Danto and Janet Koplos

- C21st ceramics- enlargement or extreme minimisation, multiplying or else reducing- rendering the work banal or sublimating
- Clay- early 1980s- art was battered/ stabbed/ smashed/ distorted
- Craft refers to pre-industrial methods of producing objects of use and of embellishment
- In identifying oneself as a crafts person one implicitly took a stand against the culture of the Machine- declaring an allegiance to earlier and less alienating forms of life
- The hand-loomed, the hand-wrought, the hand-woven, the hand-made, the hand-blown, the home- spun
- Same domestic functions as their mass produced counterparts
- Craft- partly moral and partly aesthetic
- Critically dismissive term, like 'decorative' or 'literary' or 'illustrational'

- In the 'Critique of Judgement', Kant distinguished between free and independent art- the latter 'is ascribed to objects which come under the concept of a particular purpose'
- Dissociates free art from the category of purpose- Kant characterises beauty as 'purposive without any specific purpose'

- Hegel, in his 'Lectures on Aesthetics', claims craftwork can be art but never at its 'highest vocation'- only in its freedom alone can fine art truly be art

- However it is not only art historians that take this narrow-minded view. Richard Serra famously said that 'as soon as art is forced or persuaded to serve alien values, it ceases to serve its own needs'- Therefore claiming that to take away art's uselessness was to make it other than art

- Therefore modern ceramists seem to be attempting to challenge this time-held viewpoint, atleast to a certain extent, by mirroring the movements of modern art. For example when the American Abstract Expressionists began to gesturally handle their paint, ceramists began to leave overt hand marks in their clay.

Saturday, 9 February 2008

'The Craft and Art of Clay- A complete potter's handbook'

The Craft and Art of Clay- A Complete Potter's Handbook (London: Calmann and King Limited, 1995)

- Craft means skill- deliberate sense of hand- adds individualism/ show the original softness of the material- textured surfaces
- Engobe- Engobes used on the raw clay and fired on in bisque- firing will be visible in some measure under almost all glazes
- Decorative effects can be obtained by wedging powdered metallic colouring oxides or liquid coloured clays called engobes into plastic clay
- Mid-60s- pottery became the voice of social and political conscience- emergence of the message pot/ uniformity of romantic ideals blunted by a contemporary recognition of artistic multiplicity
- Medium's versatility and challenges- also very accessible
Jerry Rothman, b. 1933 in New York:
- Made Constructivist sculptures till 1961
- Sensual, excessive Postmodern style with the inherent tension of the Classical style
- Penchant for debunking accepted attitudes- typical of his work- embodies him as the ceramic artist as social commentator
- Uses a technique in which pigments surface after firing through the top layer of clay to create shapes of muted colour
- Blurs the distinction between sculpture and vessel

'Sky Pot', 1961, stoneware, unglazed.



'Covered Jar', 1981, Thrown and Constructed Vessel.

Tuesday, 5 February 2008

Exhibition Proposal


Exhibition Proposal:


We came together as a group because all our work plays and negotiates with issues of texture and form. Many of our pieces also engage with the surrounding space, by utilizing the walls and floors of our studio, which is why we decided to exhibit our work in the archetypal white gallery as our work would then be in command of the space.

We all use a wide variety of materials to propose various concepts within our work so a site specific space would hinder and obscure the individual reasoning, whereas a Modernist gallery would allow our work to transform the space, not visa versa.

The neutral colouring and smooth linear surfaces of the space will also emphasise the materiality of our work, which is the uniting motif of our exhibition.

We hope to present a collection of mixed media work with some pieces even edging towards craft. By choosing to present our work within such a traditional twentieth century setting, we hope to assist in helping craft and mixed media artworks get the recognition and reputation they deserve.

By forcing craft and mixed media artworks to be exhibited within the art world's most accredited environment perhaps we may challenge the notion of what is to be expected when visiting a small, independent gallery. Furthermore we believe all art forms should have a chance to be displayed in this sanctimonious, fake atmosphere.


Inside the White Cube: The Ideology of the Gallery Space

Brian O'Doherty

The white cube, un-shadowed, white, clean, artificial, an evenly lighted ‘cell’, was crucial in making Modernist art appear to be art.
The increased value of certain artworks can be charted alongside the evolution of that artistic space.
A lasting trait of Modernism is that the space is now seen before the art.
The white, ideal gallery subtracts from the artwork all cues that interfere with the fact that it is 'art‘- perfect for craft and mixed media work!
Work is isolated from anything that would detract from its own evaluation of itself

- Connotations of the white: sanctity of the church/ formality of a courtroom/ the mystique of the experimental laboratory- all seem foreign to the definition of craft and mixed media

- The object is placed as the medium through which these ideas are manifested and proffered for discussion

- Post-Modernism- context becomes content- so the reasoning behind the exhibition space is of vital importance

- The object introduced into the gallery 'frames' the gallery

- Art is free 'to take its own life‘- mounted/ hung/ scattered for study

Places the audience in a limbolike status- presence of your own body seems superfluous, an intrusion- craft and mixed media work is very approachable and familiar therefore it will add a greater distance

Constantine Brancusi
Muse 1912.

Brancusi took a neutral plinth and sculpted it to relate to the sculpture. The Plinth becomes as much part of the piece as the sculpture itself. Brancusi draws attention to the connotations which a plinth holds.

Roselyn Crousse refers to sculpture as being ‘intrinsically monumental’ and self contained. However during the 19th century site specific artwork emerged which relates to its space.

Institution Versus Own Gallery

Institution


Positives:

The institution has an already established reputation.Assistance with promotion, invitations, curation.Ready made gallery space.Little cost?Professional help.Other establishments/ people already aware of the gallery.

Negatives:

Lack of flexibility regarding dates.High costs of exhibiting?Specific themes imposed- not suitable.Restriction imposed on the space.Competition from other artists.Work has to be deemed good enough.

Own Gallery


Positives:
Total control on the space chosen. Control over costs.Flexibility on exhibition dates.No restrictions on the quality of work.No rental costs to the institution.Control over how curated.No competition from other artists.
Negatives:
High costs in renting/ buying a building.A lot of work needed to make space suitable- costs and time.Lack of professional help.Lack reputation.Need to do own promotion/ invitations/ curation.Lack of connections.

Why we would like to exhibit in a small gallery space:

-A small gallery space will reflect the intricacy of our work.

-Small galleries can also give the impression of being less successful than larger galleries, with less visitors and less money- an exact reflection of mixed media and craft art work in the industry.

-Some smaller galleries can also create a more unique and individual atmosphere within the space, which can help the exhibition to be more memorable.

-Smaller galleries also do not carry the same quantity of ideological baggage

Monday, 4 February 2008

Proposal for Thursday

Jenni- Plinthes and site specificity
Sarah- Ideology of the white gallery
Alex- Gallery size- implications
Amanda- Transforming environments of space
Helen- Multi-media and found in the gallery space
Catherine- Institution vs. Individual gallery

Saturday, 2 February 2008

Descartes' Dualism

I find Descartes extremely interesting. Cognito ergo sum. I think therefore I am. I remember that from school. Caecilius es in horto scribet. The other extent of my Latin knowledge- if only Caecilius is writing in the garden cropped up more often...

My recent work, handmade machine parts from clay, brought Descartes' Dualism theory to my mind. I began creating machine parts in clay, as I did not like the inflexibility of wood and having to try and find metal parts that may suggest a part of a textile machine. However I am finding it impossible to create seemingly hard-edged, machine- casted parts and then it occurred to me... why would I want to? Craft and the hand-made are returning to the forefront of design and the art world, so by producing parts with an obvious individual quality, I am merely commenting on the art industry. The V&A's craft exhibition, Out of the Ordinary, is a perfect example of this Post Modern trend and the rising price of individual designs is also a clear indication.

The making of machine parts has a peculiar paradox to Descartes' Dualism, as his theory suggested that the body works like a machine, that it has the material properties of extension and motion, and that it follows the laws of physics. Therefore by making the body create machine parts, you are constructing another physical form of yourself. The imagination, the mind, is then the nonmaterial entity that controls the body, though according to Descartes the irrational can be controlled by the body, as is the case when someone acts out of passion. Previous to this theory, most accounts of the relationship between mind and body had been uni-directional. I think this theory is really interesting as humans are so fascinated by technical advancements, especially robots. Perhaps we are merely trying to recreate ourselves. This explanation surely fits the work of Stelarc and Orlan...

Developing our Exhibition Proposal for Thursday

Following our seminar with Richard Bell, when he suggested our group wanted to exhibit in the Tate Modern, I sent this email to the John Martin Gallery. The email slightly bends the truth but hopefully they will send us some images of the gallery space and the outside, to show in our presentation for Thursday! This gallery is our ideal; great location in the heart of the West End, one large ground storey, large front windows to attract passers-by, an amazing PR team to design and create promotional material for the exhibition. None of us wanted the Tate Modern, may be in the future you will see our work there, but for now we want intimacy.

To the John Martin employees,

I used to work for Citco, a Hedge Fund Company, along Albemarle Street before changing careers. I am now involved in promoting American art, especially artists who are based in the southern states, and this is where hopefully you can be of some assistance!

Would it be possible for you to send some images of the outside of your gallery space and a few of the inside, as I am proposing to curate an exhibition in London? After visiting your gallery many times during my lunch hour, I now envision the John Martin Gallery when discussing the idea of whether to present in the West End. I would be eternally grateful if you could send a few images of the gallery and its context as it is relatively difficult to communicate a space without visual aids.

Yours Sincerely,

Sarah Baumann

Fingers crossed!!! Lying is bad...

Friday, 25 January 2008

Inside the White Cube: The Ideology of the Gallery Space

Inside the White Cube: The Ideology of the Gallery Space, by Brian O'Doherty

Indeed tradition itself, as the spacecraft withdraws, looks like another piece of bric-a-brac on the coffee-table- no more than a kinetic assemblage glued together with reproductions, powered by little mythic motors and sporting tiny models of museums. And in its midst, one notices an evenly lighted "cell" that appears crucial to making the thing work: the gallery space.

The history of modernism is intimately framed by that space. Or rather the history of modern art can be correlated with changes in that space and in the way we see it. We have now reached a point where we see not the art but the space first. (A cIiche of the age is to ejaculate over the space on entering a gallery.)An image comes to mind of a white, ideal space that, more than any single picture, may be the archetypal image of 20th-century art. And it clarifies itself through a process of historical inevitability usually attached to the art it contains.

Notes from my reading:
- An evenly lighted cell
- History of Modernism is intimately framed by that space
- History of Modern art- correlated with changes in that space
- Reached a point where we can see the space first before the art
- White, ideal space displaying the archetypal image of twentieth century art
- Ideal gallery subtracts from the artwork all cues that interfere with the fact that it is 'art'
- Work is isolated from anything that would detract from its own evaluation of itself
- Connotations of the white: sanctity of the church/ formality of a courtroom/ the mystique of the experimental laboratory- all joining chic design to create a unique chamber
- The object to be the medium through which these ideas are manifested and proffered for discussion
- Post-Modernism- context becomes content
- Peculiar reversal- object introduced into the gallery 'frames' the gallery
- Modernist- wooden polished floor, painted white walls and evenly light ceiling, as the main light source
- Art is free 'to take its own life'
- Unshadowed, white, clean, artificial
- Works- mounted/ hung/ scattered for study
- Limbolike status- presence of your own body seems superfluous, an intrusion

My group and I seem pretty adamant that we would like to display our work within this Modernist white cube... it begs the question as to why. Amanda's favourite exhibition was an exhibition she saw in Edinburgh showing only craft work. I absolutely loved the V&A's craft exhibition. Perhaps the reason why we are so determined to keep our work within this twentieth century tradition is because mixed media and craft never really had a chance to be displayed in this sanctimonious, fake atmosphere. By forcing our work to be accepted within the art world's most accredited environment may be we will help craft and mixed media gain the recognition it deserves...

Wednesday, 23 January 2008

'Clay Today: Contemporary Ceramists and Their Work'

'Clay Today: Contemporary Ceramists and Their Work':

- Conceptual art exists largely as an idea and largely in the moment
- Clay handled conceptually- not shaped or glazed or fired- against the traditional ceramic vocab
- Exhibitions devoted to unfired clay art
- Conceptual artists have worked with the ephemeral dust or dissolved wet mud
- Much claywork is a 'happening' but even happenings can be- must be- controlled
- The definition of Michelangelo- 'sculpture bisects, or in some way changes, space'

Glazing:
- Glazing adds another dimension of colour and yields a hard, dense, smooth surface that is easy to clean
- Fired glazes run the gamut from clear transparent, translucent or opaque glossy surfaces to stony, dull- surfaced matts- matt glazes tend to stay in one place whilst melting in the kiln
- Poured/ dipped/ brushed/ sponged/ sprayed- each application technique leaves its own mark- brush marks/ pour marks/ sponge marks etc.

Normal consistency:
- Run off fingernails as a long droll
- Some skin should be visible through the glaze coating on your hand
- Even coating of glaze best achieved by pouring and dipping
- Brush in several alternating coats- will blend more evenly
- Spraying= even coat
- Air bubbles can develop
- Metal oxides and stains can be mixed with water and applied by any means under or over unfired glaze resulting in underglaze and overglaze (majolica) decoration

- Clay is an art material that changes- never stays the same until after the final firing- not reveal itself until the final cooling
- Clay sculpture- stable/ mobile/ unfired/ fired
- Adjectives to attain- exciting/ dramatic/powerful
- 3D form- movement/ repetition/ contrast/ variety/ proportion
- Perceptions to communicate- soft/ hard/ light/ heavy/ fragile/ strong
- Might use clay as it does what other materials can not
- Maybe develop a patina- usually associated with wood firing

- Black/ dark brown matt glaze might get the effect I am after...

Arthur Ganson's Machines

Arthur Ganson is an American sculptor, inventor and award-winning toy designer. His exhibition at the Massachusetts Institute of Technology Museum presented sculpture works embodying clattering contraptions of wires, gears and pulleys. However Ganson's machines are a lot more than just clever gadgets. The art part comes in the way his mechanical gestures so intuitively and eloquently convey human feelings. Wriggling inchworms, mincing feather dusters, Kabuki-dancing miniature plastic swords. Ganson's work celebrates life with a sense of wonderment and humour that's rare in mechanical scultpure. His 'Machine with Oil' spurts grease on itself at four minute intervals adding an erotic and suggestive dimension to his work. Nicholas Capasso, the curator of Ganson's first one-person museum show in 1993 at the DeCordova Museum & Sculpture Park in Lincoln, stated that he was 'astounded that someone could make a machine with such nuanced and complex emotional resonances. Anyone can make a machine that waves, but only Arthur can make a machine that waves good-bye. There's a big difference.'

Friday, 4 January 2008

Jazz Green

Jazz Green is an artist who seems to share my fascination with decay and erosion: the intricacies of colour, fragile structures, the delicate processes of gradual deterioration. He utilises a range of salvaged and reclaimed materials in his work, and maximises on the forensic capacity of macro photography to provide him with a range of initial visual references and appropriated compositions.

Many of his mixed media artworks are characterised by earth colours and multi-layered, textural qualities: deliberately intricate reinventions and subtle explorations of surface and patina. What I love about her work is that when each piece is looked at individually and detached from their original visual source, the artwork becomes more abstract and multi-sensory. All the work has a strong metaphorical pictorial language: quiet, gentle, with symbolic renderings on broader perceptions of abandonment, loss, transience or impermanence.

Her photographs:
Shed 2004. Digital Photograph 30cm x 30cm
Plywood 2004. Digital Photograph 30cm x 30cm

Fence 2005. Digital Photograph 30 x 30cm
Floor 2004. Digital Photograph 30cm x 30cm
Wall 2005. Digital Photograph 30cm x 30cm


Jazz Green's paintings also have a beautiful textural quality. This is a close-up of Rubel, which was begun in late 2004 and has been through many stages, adding successive layers of pigment (mostly red oxides), ink and diluted white paint, then finally burnishing with carnuba wax to give a subtle lustre to the surface. Rubel is merely an old English spelling of rubble.

Here is a detailed close-up image of Sylte 2006. This work merges from a textured, crumbled brown, bronze black into a more mellow and eroded surface. Many of the markings are not directly applied paint, but a myriad of negative traces, made by a process of layering and then revealing colours beneath. Silt, when separated from mud, is quite exquisite to look at, a mix of tiny, almost shimmering fragments of sand and other mineral traces. The marsh river valley in which Green lives is very windswept and the roads flood frequently, and so mud and silt in all its forms is a daily encounter.